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Series 2, Chapter 1 pg 276, Para 2:
But why then, since the Divine is there after all and the divine nature at the root even of these bewildering derivations, since we are the Jiva and the Jiva is that, is this Maya so hard to overcome,
maya duratyaya? Because it is still the Maya of the Divine,
daivi hyesa gunamayi mama maya; “this is my divine Maya of the gunas.” It is itself divine and a development from the nature of the Divine, but the Divine in the nature of the gods; it is
daivi, of the godheads or, if you will, of the Godhead, but of the Godhead in its divided subjective and lower cosmic aspects, …
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